Significance of Arghyam in Sandhyavandanam

This is my next post in the series 'SandhyAvandanam'. I believe most of my posts on this series have been well received. Over the past year, I gave a few lectures in the functions convened by 'Tamilnadu Brahmin Association' (Thambhraas) on these topics and was happy to see a sea change in the approach of Brahmins towards Sandhyavandanam. The message that Sandhya routine is a rejuvenator, spiritual builder, a personality enhancer and a health invigorator seems to have gone well with my brAhmaNa brothers.

In my first coverage I did not write about Arghyam, a very important kriya in Sandhya Vandanam. Arghyam literally means 'offering'. Like Achamanam, mArjanam, and prAsanam, this is also a water based one. Water is taken in the right palm of the sAdhaka and (slightly) thrown skyward after chanting the gAyatri mantra.This offering is thrice per session. Smartha sandhyAvandanam has one extra arghyam for any errors in the offering time- the kAlAtheetha prAyaschitta arghya pradhAnam.

I have known through many readings that the sandhyAvandanam , though done by the brAhmaNa, is in fact for the welfare of the humanity at large. This kriya, Arghyam, is no different. The sAdhaka's chanting of the gAyatri while holding the water in the palm is a selfless kriya and aimed at the world. The agent to which it is given is Surya (sun).



I will try to give the traditional, philosophical as well as scientific background for Arghyam.

Traditional Understanding

Garuda purANa states that a kind of asuras called mandeha , who originally reside in an island called aruNa are trying to destroy Surya in the day at daybreak and sunset. The arghyam given at these times serves as a weapon to destroy them.Look at the following slokas (1-213-62)

"A Brahmachirin shall bathe only once a day. Having performed the rite of Achamanam,
and invoked the sacred pools therein, one shall take a bath in the river. Thirty
million is the number of the malignant spirits, called Mandehas, who manifest
a desire of devouring the sun at day break. He, who does not attend to his
Sandhya rite at the meetings of the day and night, verily kills the sun, inasmuch
as the libations of consecrated water (offered unto the sun-god in the course of
a SandhyA) tend to consume these monsters (Mandehas) like streams of liquid fire."

Philosophical Significance

The philosophical significance is in the symbolism. The Mandehas are nothing but the man- dehas or mind -
body which are clouding the sun of resplendent atman in us. The gayatri purifies us by this offering so that
the inner light can be perceived by us. Also, the sAdhaks , after the arghyam, say, 'asAvAdityo brahma,
brahmaiva ahamasmi" (the sun is verily the brahman. Brahman is myself). In the adhyAtmic sense, arghyam
is a reminder of the brahman in us and its honouring by the offer of mantra and water.

Scientific Significance

The scientific meaning is even more interesting. Only recently I chanced upon the work of Mr Masaru Emoto
of Japan who did some critical experiments with water.He took a glass of water and spoke 'thank you' to it.
He then freezed the water.

You make me sick

Tibetan Sutra

 Thank you                                                                           Before Prayer

                                                      Prayer

When he magnified the crystallized water, he was amazed to see symmetric patterns.Curious, he then cursed

a glass of water with , " I hate you" and crystallized it.This time the magnified image of crystals were ugly 

and random. He then used Tibetan Sutras and the resulting image was of a beautiful pattern.

See this video on his experiments

It was here that I wondered at the wisdom of our Maharishis. All of our Sandhyavandanam is water based.

We either partake or offer water while uttering sacred mantrams. Imagine the effect of these mantrams on the 

water ! During Arghyam, we chant the greatest of all mantrams- the Gayatri. Though Mr Emoto did not 

experiment with Gayatri mantra, we can guess what will happen. The thought waves generated by the 

Arghya Danam will  penetrate all the three worlds. 

The same explanation will hold for our Achamanam , prokshanam, kalasa pooja, temple teertham etc. 

I also would like to add a speculation here. Like water, all the pancha Bhootas must have memory. In our yagyas, 

Agni is called 'havya vahana' since it carries the havis to the devas.Soon, our scientists will declare that air, 

earth and space has memory ! 

I have heard that Rishis chant Gayatri ceaselessly. They do so for protecting the mankind and for preserving 

the Surya (sun) from extinguishing ! In Dhanur Vidya (Archery and missile warfare), only  the variants of 

Gayatri mantra were used for launching the sastras - right upto the most potent Brahmastra !

This is another great aspect of our Sandhya Vandanam. Arghyam is not a meaningless exercise  but a

profoundly meaningful, spiritual Kriya that is also physically purifying. Arghyam later was adapted into daily 

upasana in Temples and homes. It is one of the 'sodasa' upachara (sixteen honours) to Paramatman.